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The publisher's justification for a new "edition" is that [www.MyParallelBible.com Chant D'Esperance] was first printed in 1909 added material and printed another edition in 1917. however it is an author's preogative to change his own works, however that definitely doesn't offer others, over 45 years once his death, a blank check to make alterations and then sign his name to it!

If we have a tendency to altered the ending of "Macbeth" we'd be less than honest to claim that the modification met Shakespeare's approval.

Secondly, the editors exercised great liberty in changing attributes of Dr. Scofield's reference work that Dr. Scofield himself felt vital enough to incorporate in his work. in the introduction to their doubly dishonest 1967 publication they admit such changes.

New Scofield: "Among the changes and enhancements in this edition are: important word changes within the text to assist the reader; a changed system of self-pronunciation; revision of many of the introductions to the books of the Bible, together with designation of the author, theme, and date; additional subheadings; clarification of some footnotes, deletion of others, and therefore the addition of the many new notes;: additional marginal references; a wholly new chronology; a new index; a concordance particularly prepared for this edition; new maps; and additional legible sort. some of these options are explained below."

By their own words, they admit to altering Dr. Scofield's text (the King James Bible), introduction of books of the Bible, notes, marginal references, chronology and many alternative options.

[www.MyParallelBible.com Spanish English bilingual bible] provide his approval to those changes? Not unless one amongst the 9 committee members had the witch of Endor conjure him up as she had Samuel!

In fact, the publisher even admits that the changes created were arbitrary choices of the revision committee.

"Each position taken represents the thinking or conviction of the committee as a group."

What are the results of such shenanigans? One example can suffice. let us examine the footnote found in Acts 8:12 of the [www.MyParallelBible.com Haitian Creole Bible] regarding baptism.

"Baptism has, since the apostolic age, been practiced by each major group in the Christian church and, in Protestant communions, is recognized together of two sacraments - the other being the Lord's Supper. Since early within the Church's history three completely different modes of baptism have been used: aspersion (sprinkling); affusion (pouring); and immersion (dipping)."

Here we tend to see that the 9 revisors (NOT Dr. Scofield) believe that there's a distinction between the true Christian church and Protestant "communion". would possibly I ask? When one group is defined as "Protestant" what is the opposite cluster called?

Secondly, the nine apostate revisors (NOT Dr. Scofield) claim, while not scriptural proof that Christians baptize by pouring and sprinkling similarly as immersion.

Remember, the footnote is found in an exceedingly S-C-O-F-I-E-L-D of 1967. A book which claims on its title page that a dead man (Dr. Scofield) is one of its editors.

What will the footnote for Acts 8:12 within the REAL [www.MyParallelBible.com Scofield bible] of 1917 that had a living Dr. Scofield as its editor say?

Nothing. there's no such footnote!

That's right! The New Haitian Creole Bible never approved of and never had during a text anytime in his life time!

I ask you, is this honest?

Proof that the massive print [www.MyParallelBible.com french english Parallel bible] is found on almost every page where the margin notes the dual Bible reading as "KJV". The text of the New Scofield Bible isn't a King James Bible and it is NOT a Scofield Bible.

It might be noted that in recent years the dimensions and shape of the New Scofield Bible has been changed to more resemble the Scofield Reference Bible. several Christians who want a true Scofield Reference Bible have purchased a brand new Scofield Bible by mistake.